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Riga: Paris of the Baltics

My hotel in Riga was bugged. It said so right in the guide book that hotel workers used monitoring equipment to listen to guests’ phone calls. But that was decades ago, in the Soviet era. In fact, The Museum of the Occupation of Latvia has some old KGB equipment on display. It was donated by the hotel’s owner after a ... More

Art & Culture

Art for heart’s sake

On February 25, I woke up to the news that Maqbool Fida Husain had become a citizen of Qatar. His son, Owais’s reaction to the news was understandably guarded: “It’s not something that he asked for, the citizenship was conferred on him, and accepting it was his decision as an individual. Only time will tell if it was right, but you have to remember that my father is 94 and not 45. He can’t wait indefinitely to be welcomed back home.”

It’s sad to think that I may never get to see the barefoot genius paint ‘live’ again. It happened at an award ceremony over a decade ago. On a runway at the Pawan Hans airport, on a specially erected stage, with his muse, Madhuri Dixit, in front of him, he filled the canvas with magical strokes in minutes and delivered a Husain original.

He was a regular at our award shows, one of the first to arrive at the venue. He’d slip in unobtrusively but, with his distinctive mane, he was hard to miss. And despite his obvious reluctance, we always dragged him up on stage to present an award. He never asked which category it was in. For Husainsaab, cinema was a world still unexplored and he was ever ready to toast excellence.

One artist to another

He turned director with Gaja Gamini and Madhuri Dixit in 2000. Never shy to wear his heart on his sleeve, he had publicly admitted to having seen Hum Aapke Hain Koun…! some 60-odd times. His raptures over Madhuri’s performance momentarily rendered the diva speechless. “I didn’t know how to react initially,” she admitted, before coming up with a politically correct rejoinder, “It was like one artist appreciating another.” Fida-over-her-Husain reacted by turning one wall of the living room of her Juhu apartment into a canvas for his colours.

I saw the painting, even though I didn’t see this one being painted ‘live’, when I dropped by for an interview. Madhuri had narrowly missed out on a National Award for Mrityudand. But there were no visible signs of regret on a face wiped clean of all traces of make-up. In a simple white chikan salwar-kurta, she giggled like a schoolgirl after passing herself off as madam’s maid to a fan on the telephone.

Muses and musings

Surrounded by bouquets, trophies and swirls of Husain, the superstar raced through the highs of a 15-year-career in 60 minutes. Gaja Gamini had just gone on the floors. Madhuri described it as an ordinary woman’s journey through history, mythology and literature seen through the eyes of a painter.

Quizzed on her own muses, she zeroed in on Indira Gandhi as the embodiment of “stree shakti (woman power)”, Mother Teresa and her Missionaries of Charity who “selflessly sacrificed their lives for others”, and Rani Laxmibai of Jhansi who “fought for her rights against the might of the British army with her child tied to her back”.

Ageless and fearless

Quizzed about her first reaction to Husain’s experimental film, she admitted that she hadn’t understood a word of what he was saying. Then he had shown her some rough sketches that were his screenplay and she was instantly intrigued.Not just his unique vision but the man himself and his passion for art even at 80-plus. “I don’t know if I’d be able to think creatively at that age,” she had marvelled.

He’s still as passionate about his art at 94. A couple of days ago, I watched him show off his works in Dubai to a channel reporter, then whisk her off for a ride in his red Ferrari. Behind his hot wheels, Husainsaab seemed ageless and fearless. And as ‘young’ as I remembered. I’m glad after years of exile, he’s found a refuge again. Does it matter if he is a citizen of India or of Qatar? Madhuri may have a Husain original on her walls, I may have only a limited edition copy, but I’m sure both of us see him as a citizen of the world.

Hanuman is India’s top tattoo icon

Guess what occupies mindspace, backs and shoulders of the man on the street?

If French writer Stephane Guillerme were to be believed, most Indians will give their right arm to inscribe the monkey-god Hanuman on their bodies.

The Indophile, 43, discovered this after a year spent researching and clicking images of Indian street tattoos for his new book.

On his tattoo hunt, Guillerme came across religious symbols everywhere, with Lord Hanuman easily the commonest tattoo of them all. “Hanuman represents absolute physical power. So I guess it gives the male subconscious mind a feeling of being macho,” he said.

The average Indian seeks an object of devotion, it appears. So, not surprisingly, actors come close behind gods and goddesses in the popularity stakes.

Guillerme, who lives in a small northwestern French town called Vannes, first visited India 12 years ago as a tourist. Since then, he has been coming here every year, buying colourful film posters, advertisements and pop art that he sells back home for a profit. His vividly illustrated books include Gods and Goddesses of India, India on Posters and God is Pop.

Already the author of three books on India, Guillerme is wandering across the country to explore the stories and psychology behind tattoos, which have existed in India long before professional studios came on the scene.

Guillerme saw young boys get Shah Rukh Khan or south Indian superstars such as MGR stamped on their arms.

They didn’t seem to care that many tattoo artists used crude drills and did not change needles or the bottles of ink between customers, with this lack of hygiene raising the risk of contracting Hepatitis B.

One good reason could be that street tattoos are inexpensive. A street tattooist charges Rs 10 for the initials of your name and not more than Rs 200 for the figure of a deity or a star, compared to the thousands that professional studios seek.

Yes, opposites do attract!

A thought by an artist about the various associations and intellectual assumptions related to the two words — that of the light and the dark, and their significance in literature, religion and different philosophies, is on display. Through her works, artist Divvya Nirula presents a new art form that collaborates two of the most ancient crafts of the world — stained glass and stone carvings.


Reversing the dynamics of light and dark, this experimental art exhibition is presented by using mandalas and panels, constructed by stained glass, crystals and semi-precious stones. “The mediums used provide one with an opportunity to innovate and explore. Stained glass is an old European art form but I have tried to contemporise it by adapting its significance in different cultures of the world,” says Nirula. “Similarly, in stone carvings instead of the traditional patterns, I have used motifs from Chinese and Jewish culture.”


Titled Captured Glass, the exhibition is divided into three chapters — The Falling, The Dialects of Light and Dark and The Form representing Light and Dark as signifiers for life/death, good/evil and the positive/negative. “Through this exhibition, people will get to experience the alternative interpretations of light and darkness. The artwork Vishnu Lotus, for instance, refers to the Christian interpretation of light and darkness. The Water Lotus on the other hand interprets Chinese beliefs,” she Narula, also the curator of the exhibition. She feels the world of light and darkness is never ending and wishes to revisit and dwell on the idea with a new medium as the backdrop.


The exhibition is on at the Academy of Fine Arts and Literature, 4/6, Siri Fort Road till  February 28.


Timings 11 am to 7 pm

 

Love to be food of music at Taj festival

Love will be the theme of the Taj Mahotsava that opens here on Thursday just 500 metres from that eternal monument to love, the Taj Mahal.

The theme song that will open the 10-day annual cultural extravaganza this year in the Shilpgram campus highlights the love that pervades through the Bhakti movement, the legend of Srikrishna, Radha, Meera, the Radhasoami faith, the love story of Mumtaz and Shah Jahan, Mughal emperor Akbar's Sulah Kul and Din-e-Ilahi.

Based on the "live and let live" principle, the theme song has been written by Sushil Sarit and set to music by the famous ghazal singer and exponent of the Agra gharana, Sudhir Narain.

Taj Mahotsava will be called Ek Utsav Prem Ka (a festival of love) this year. An organiser said: "The festival of love, with spring in the air, will celebrate love in its myriad dimensions, with thematic representations on the wall paintings, decorations, musical presentations and the joyous exuberance of youth through dance, music, fashion shows and a variety of competitions involving students in Agra."

"Every year the festival has a theme; so this year too we have a theme," Uttar Pradesh Tourism Department's deputy director Avinash Mishra said.

"This area is famous for the love story of Shah Jahan and Mumtaz and at a higher spiritual level of Srikrishna and Radha. Agra is called the city of love. So we are trying to project this powerful message of love that should transcend narrow and sectarian barriers and unite mankind."

Art across borders

artwithoutborders.jpgEven as controversy breaks out over the fact that Pakistani players weren’t picked for the Indian Premier League, Delhi celebrates art works by Pakistani artists.

Curated by leading Lahore-based contemporary artist Rashid Rana from the Lekha and Anupam Poddar collection at the Devi Art Foundation, Gurgaon, the exhibition, Resemble Reassemble, showcases 45 young and upcoming artists.

Mostly graduates from the three most important schools of art in Pakistan —Beaconhouse National University, National College of Art and the Indus Valley School — some of those participating are Abdullah M I Syed, Ehasan ul Haq, Hamra Abbas, Huma Mulji and several others.

What’s the story?
These works are said to reflect the “ongoing dialogues that the artistic fraternity in the country is having with the rest of the world in inspirations, styles, practices and content”.

“It took me three months to conceive the show with a focus. Anupam (Poddar) had asked me to curate the show one-and-a-half years ago. I did not exactly curate the show, I just put it together. I selected 75 works from the collection and gave them a concept,” said Rashid Rana.

The exhibition tries to “assemble and reassemble old styles, memories, material and ethos” to create relevant images that reflect modern Pakistan.

Interesting sights
An installation, Parallel Conflict by Adeela Suleman in steel drain covers, steel silencers, steel bathroom pipes and powder paints, portrays “the dualities inherent in the country in freedom, speech and religion”.

“We have been through very bad times especially during 11 years of Zia’s (former president Mohammad Zia-ul Haq’s) regime. It has bred self-censorship. We try to censor ourselves,” said Rana.

In a delicate and unusual sculpture, Then Both of Us Were Born Anew — video projections on egg shells placed in silver tumblers — a woman draped in the traditional white of mourning breaks into tears and wraps herself in silence. The translucent light from the background illuminates the shells — refracting the image of the woman.

A series of 11 small portraits of Pakistan founder Muhammad Ali Jinnah in myriad moods stand out for their meticulous grid work while artist Bani Abidi’s drawings of 12 types of security barriers found in Karachi narrate the common man’s “despair” with the stringent security and inaccessibility in the years of terrorism.

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