The Pope says condoms are okay… Wait? The Pope!?!

Excerpts from the book, Light of the World: The Pope, the Church, and the Signs of the Times, were published on Saturday, November 20 by L’Osservatore Romano, the official Vatican newspaper. They reveal a nuance to the Church’s ban on condoms and some surprising comments made by the Pope.
 
This 219 page book, to be published this coming Tuesday, consists of Benedict’s responses to questions by German Catholic journalist Peter Seewald over a month of meetings at the papal summer residence.
 
Here is an extract from the book as reported by the BBC:
 
Peter Seewald: On the occasion of your trip to Africa in March 2009, the Vatican’s policy on Aids once again became the target of media criticism. Twenty-five percent of all Aids victims around the world today are treated in Catholic facilities. In some countries, such as Lesotho, for example, the statistic is 40 percent. In Africa you stated that the Church’s traditional teaching has proven to be the only sure way to stop the spread of HIV. Critics, including critics from the Church’s own ranks, object that it is madness to forbid a high-risk population to use condoms.
 
Pope Benedict: The media coverage completely ignored the rest of the trip to Africa on account of a single statement. Someone had asked me why the Catholic Church adopts an unrealistic and ineffective position on Aids. At that point, I really felt that I was being provoked, because the Church does more than anyone else. And I stand by that claim.
 
Because she is the only institution that assists people up close and concretely, with prevention, education, help, counsel, and accompaniment. And because she is second to none in treating so many Aids victims, especially children with Aids.
 
I had the chance to visit one of these wards and to speak with the patients. That was the real answer: The Church does more than anyone else, because she does not speak from the tribunal of the newspapers, but helps her brothers and sisters where they are actually suffering.
 
In my remarks I was not making a general statement about the condom issue, but merely said, and this is what caused such great offense, that we cannot solve the problem by distributing condoms. Much more needs to be done. We must stand close to the people, we must guide and help them; and we must do this both before and after they contract the disease.
 
As a matter of fact, you know, people can get condoms when they want them anyway. But this just goes to show that condoms alone do not resolve the question itself. More needs to happen. Meanwhile, the secular realm itself has developed the so-called ABC Theory: Abstinence-Be Faithful-Condom, where the condom is understood only as a last resort, when the other two points fail to work.
 
This means that the sheer fixation on the condom implies a banalization of sexuality, which, after all, is precisely the dangerous source of the attitude of no longer seeing sexuality as the expression of love, but only a sort of drug that people administer to themselves. This is why the fight against the banalization of sexuality is also a part of the struggle to ensure that sexuality is treated as a positive value and to enable it to have a positive effect on the whole of man’s being.
 
There may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants. But it is not really the way to deal with the evil of HIV infection.
 
That can really lie only in a humanization of sexuality.
 
Peter Seewald: Are you saying, then, that the Catholic Church is actually not opposed in principle to the use of condoms?
 
Pope Benedict: She of course does not regard it as a real or moral solution, but, in this or that case, there can be nonetheless, in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.
 
The newspapers are abuzz with the news; various Catholic watchers are discussing this ad infinitum. Such news opens the door to new discussions about the Church’s recognition of the problem of HIV and AIDS and a more nuanced approach to the whole question of the use of condoms.
Click HERE to read more from William Belle
 
References
 
Wikipedia: Abstinence, be faithful, use a condom
Abstinence, be faithful, use a condom, also known as the ABC strategy or abstinence-plus sex education, also known as abstinence-based sex education, is a sex education policy based on harm reduction which modifies the approach of abstinence-only sex education by including education about safe sex and birth control methods. Abstinence-only sex education is strictly to promote the sexual abstinence until marriage, and does not teach about safe sex or contraceptives. The abstinence-based sex education program is meant to stress abstinence and include information on safe sex practices. In general terms, this strategy of sex education is a compromise between abstinence-only education and comprehensive sex education. The ABC approach was developed in response to the growing epidemic of HIV/AIDS in Africa, and to prevent the spread of other sexually transmitted diseases.
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