This article was last updated on April 16, 2022
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Self Care for Skeptics is a zine that takes issue with the [neoliberal] notion of “self care,” approaching self care through lenses of feminisms and queer theory.
Featuring art and literature by twenty-two feminist, queer, genderqueer, and trans artists and writers.
The zine includes a limited edition artist multiple by Anthea Black and LIDS LADIES INVITATIONAL DEADBEAT SOCIETY, entitled “The Ten Cognitive Distortions.”
ARTISTS:
Alice Dixon
Anchi Lin
Anthea Black and LIDS
Anna Jane McIntyre
Chun Hua Catherine Dong
Cleo Neville
Clementine Morrigan
Cordelia Mad
Dimple B Shah
Dionne Horacsek
Eva Bryant
Evan Tyler
Jenna Lee Forde
Joan Lillian Wilson
Lillian Arvel
Lindsay Kathleen
Madeleine Black
Radical Spirits
Roz MacLean
Shana Bulhan Haydock
Tanya De Souza-Meally
Zo Ruth Biggs
Curated by Lauren Fournier
www.laurenfournier.net
ZINE LAUNCH PARTY:
SATURDAY, JULY 25
TRINITY SQUARE VIDEO
401 RICHMOND ST. WEST, SUITE 376
TORONTO, ON
6PM-9PM
The space has been offered to us through Trinity Square Video’s Testing Grounds initiative! Check out some of the great work that has been happening this summer by TSV members: http://trinity-square-video.tumblr.com/
ZINES $10.00
The notions of self-love and self-care circulate in relation to spa days, diet regimens, fitness, quiet time, clay masks, cups of tea, vacation, creative expression, meditation, yoga, eating chocolate, not eating chocolate, gardening, journalling, organizing, spending time outdoors, and other socially sanctioned and often highly gendered activities just for me. There is a tendency to use the term self-care when referring to those practices deemed healthy and good for us and thereby positively valued without questioning what the stakes of these so-called self-care practices are in the context of patriarchal neoliberal capitalist ideology with its neo-imperializing tendencies.
What does self-care look like, entail, require, or provoke for artists, writers, thinkers, performers, percolators, and makers who identify as feminists? How does a feminist ethic and aesthetic shape our understanding of self-care practices, and the ideological implications of the forms that mainstream self-care practices tend to take?
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